Friday, December 5, 2014

Pakistan is a very fascinating and interesting place


Pakistan is a very fascinating and interesting place


       pktrack.blogspot.com











































































  pktrack.blogspot.com







Thursday, December 4, 2014

PAKISTAN`S HIGHWAY OF MARVELS


       




















Dera Ghazi Khan, regarded in the world as a crucial site for Pakistan's uranium deposits, is famous amongst the locals as the town from where the shrine of the great sufi saint Sakhi Sarwar can be accessed.
But, unfamiliar to many, only 60 kilometers away from the town is a hill station, the route to which can be described as the world's only 'open air museum.' The Fort Munro hill station, standing at a height of 6,470 above sea level, is part of the Sulaiman Range and one of the few places in Punjab which receives snowfall every now and then. It connects Punjab with Balochistan and was originally known as 'Anari Mol' (Hilltop with pomegranates in the Balochi language). More of a summer retreat than a fort, the place attracts quite a large number of local tourists looking for relief from the scorching heat in southern Punjab.
Many, though, are oblivious to the marvels around them.
The silent rocks on the way to Fort Munro, among many other things, offer clues to the cataclysmic event that resulted in the extinction of the dinosaurs some 65 million years ago and the emergence of mammals thereafter. A thin grey/brown line laid into the rock is the Cretaceous and the Tertiary boundary, commonly known as the K-T boundary. This boundary is the distinct layer of geological sediments delineating the Cretaceous and Tertiary periods, and linked with the massive asteroid impact that may have led to the extinction of dinosaurs and other species. It is found all over the world.
It is no surprise then that one of the exposed layers of rocks in the area dates back to the same geological period as the strata from which the fossilised bones of the largest-ever land mammal Baluchitherium were discovered in Balochistan by English paleontologist Sir Clive Forster Cooper in 1910. No further investigations were carried out for almost a century and the creature remained an enigma until finally in the 1990s French paleontologist Jean-Loup Welcomme set out on a journey towards Balochistan in order to find the fossils of the mysterious beast. He followed the footsteps of Cooper and finally discovered that Dera Bugti was the place where Cooper had first unearthed the bones of Baluchitherium.
In 2003, the French team carefully examined every major and minor bone and finally put them together, building a composite skeleton of the Baluchitherium. The skeleton suggested that the giant creature was five-meters tall, seven-meters long and weighed 20 tonnes, almost as massive as the size of three large elephants!
In geological time scale, Baluchitherium roamed Asia in Oligocene or 30 millions years ago. The geological setting is the same at the place where Baluchiterium was found in Dera Bugti, some 100 km south from the area. Recently bones of Baluchitherium were also uncovered from Shagala area of Zhob (northern Balochistan Basin) and Taunsa area of Dera Ghazi Khan (eastern Sulaiman Fold and Thrust Belt) by senior geologist Sadiq Malkani and Shahid Ishaq of the Geological Survey of Pakistan (GSP).
In the same strata, or mass of sedimentary rock in the Sulaiman Range, one can find a point where ancient 'walking whales' were discovered from Pakistan. The Rodhocetus Balochistanensis were discovered by US and Pakistani paleontologists and this amazing discovery actually changed the biology textbooks while changing our concepts about whale evolution.

Highway of economic opportunity

The Sulaiman Range in this area not only offers a peak into the fascinating past but according to Malkani, who first discovered dinosaur fossils in Pakistan in 2000, there is abundant supply of minerals that the country can benefit from if tapped properly.
"Gypsum, limestone and clays are key ingredient of cement and our found in great abundance here. It can transform the region into a hub for cement manufacturing. Currently, only one such installation is operating here," Malkani says.
Millstone, quartzite, marble and iron are also found here and the site offers good quality of Uranium reserves. There is also grey shale, a good source of oil and other hydrocarbons. The several kilometers long Mughal Kot Formation is currently being explored for oil from the Jandran area of Barkhan District.
But before this region is tapped for economic benefits, conditions must improve for the locals, who have been living here for decades.
A middle-aged man from the local Leghari tribe says the government had so far done nothing to fulfill their basic rights.
"We do not even have clean drinking water here. There is no effort on the part of the government to resolve our issues. How can we talk about making this place an economic hub?"
The Sulaiman Range, especially the Dera Ghazi Khan-Fort Munro belt is a Mesozoic and Cenzoic geology 'wonderland' which demands protection as a national and international Geopark. But as we are left in wonderment of the past, the present situation of the locals must first be addressed. Innovative ideas, which will simultaneously develop learning and the livelihood of the people in the area, must be explored.








Wednesday, December 3, 2014

Thar -- Pakistan’s largest desert of living traditions


    
                              








   

         Tharparkar – The heart of Thar Desert

   The Thar district derives its name from Thar and Parker. The name Thar is from Thul, the general term for the regions sand ridges and the word Parkar literary means “to cross over”. Earlier it was known as the thar and parker district but afterwards it became one word ‘Tharparker’.
Tharparker is a district that occurs in the south east of Sindh. It happens to be  one of the 23 districts of the Sindh Province. More than 90% of the people live in more than 200 rural villages. The headquarters of the thar is known as Mithi. A very large area of tharparker constitutes of the Thar Desert. The language spoken in tharparer region is called Dhatki which is also known as ‘Thari’ Language. Thari is basically a rajistani language and is the most spoken language in the region. However some people also speak urdu and sindhi. Tharparker homes two kinds of classes , the muslims  and the Hindus. According to a consensus held in 1998, muslims constitute almost 59% of the population whereas the Hindus constitute of the rest of 41% of the total population of the region.
The Thari culture is somewhat a mixture of the Gujrati, rajistani and Sindhi Culture. However the Rajistani Culture overshadows the other two. Also the Thari Music seems to be more inspired from the rajistani traditional music however it has a sound and feel of its own.
The Thari’s are very honest and hardworking people and are very hospitable. The nature and mindset of the thari people is very uncertain. Whatever they see they want to make sure it is real by touching it. This uncertainty is generated due to the conditions they live in. More than 80% of the people livelihood is dependant upon the rain fed agriculture and livestock.
The thari desert is full of folklores which are a very important part of the thari culture.  It has a culture of its own which is like no other place. It provides lots of ways to sink into the Sindhi Culture.  Thar infact is a place where folk songs and folklores actually exist in their original form. Even though it is a land of shifting dunes but still the people have learned to live in and adapt to the place.
The thari life is full of adventures for visitors who visit in order to explore the indigenous cultures , traditions and lifestyles.  Some of the peculiar scenes of the desert include the Sun- rising and sun-setting scenes viewed from atop of a due camel caravans, the grazing herds, big and small sand dunes with thorny bushes, traditional dresses and jewellery of women, folk songs sung in wilderness .
The Panhiari; The water girl of the desert in traditional clothes and the white bangles all over the arms has been immortalized by the writers and the media persons all over. Thar is considered to be land of mighty River Sarswati which used to flow through the region thousands of years ago but has now gone missing. So this land is also known as the land of people whose river has gone missing.
Some of the methodologies say that Thar has been said to be ‘Marthool’ which means harsh, hostile and merciless land. However the people have evolved and they’ve learnt to adjust to the conditions.
Thari Women
The Thari women wear ghagra’s  which are long swirling skirts and work in fields and work with their counterparts and help them earn wheat to feed their families. They cover their faces with veils while wearing silver jewellery . The veil protects them from harsh sun and sand and it also saves them from the desirous eyes of men. The married, unmarried and widowed women wear different clothes and they can easily be differentiated from the way they are dressed like. The unmarried girls do cover their arms fully with the white bangles. Women largely communicate within their own caste, within which they can marry exclusively. Opportunities for meeting women of other castes become more restricted with higher status. The higher caste women observe strict seclusion while poorer are freer to undertake their field tasks.
Thari Men
The Thari men are usually tall and dark. Most of them have moustaches and many keep beards too. They wear turbans which symbolizes their pride in being a thari.
Festivals
 Many fairs and festivals are held in the region which provides opportunity to the villagers from remote areas and villages to meet each other. This way livestock deals are also stuck and they all get to enjoy their cultural music and dances together. Their lifestyle is influenced by a celebration for every religious occasion and for every change in season. The harvesting season is the one which is celebrated with most zeal and is the biggest one celebrated among the people. This all is also reflected in their arts and crafts.
Dances
 Like other parts of Pakistan, Thar also has a few folk dances including dandan rand, mitco, chakar rand and rasooro. The dandan rand is the kind of dance that is performed by eight or ten men, having one small stick in one hand and silk handkerchief in the other one, on the dhol beat in a circle. The dhol player also sings the songs while rest of the men dance. The mitco dance is the solo performance by a male dancer. It is also performed by women in their houses on weddings of their sons alone. The chakar rand dance is the traditions Thari Muslims. The male dancer performs it holding a sword in his hand on dhol beat. The rasooro is a stick dance by women even dhol is played by women and some women also sing song on the dhol beat.

Tribes
 Thar also has a very divergent colony of traditional tribes but they share many common characteristics which seems to bring together their pasts. Despite their diversity in costumes jewellery and customs a singularity also exists which seems to keep them bonded together.
The hindu communities hold arranged marriages outside their communities. Whereas the muslim community remains reluctant when it comes to marriages outside the community.
Thar faces the pre monsoon weather which goes on from the month of April to the month of June. The hottest temperatures are observed in the month of june during which the temperatures vary between 35 to 45 degrees at times. The place always seems to be home to sand storms.
The people of thar are very creative when it comes to arts and crafts. Pottery, puppets, leather items, wood items, Carpets , Metal Wares, Block Prints, Tie and Dye Fabrics, Embroidered Shoes, Mirror Work on Clothes and Sheets, Painting, Kundan, Meenakari are a few arts and crafts of Thar. The handicrafts heritage is a very fine combination of colours and textures. The depth and range of this heritage stems from its socio economic ethos with the whole village pursuing certain crafts which are essential to their daily survival and needs. These handicrafts are what constitutes mainly of their economy. The thari economy reflects the barter system basically and they are the kind where a village is supposed to take care of almost all of its needs by itself.
    

Tuesday, December 2, 2014

Cities Of Pakistan Information Peshawar.


                           Peshawar       
Peshawar is the capital of North West Frontier Province of Pakistan; NWFP for short. Like most ancient cities, several theories abound about its name. Babur the founding emperor of Moghul dynasty, has referred to it as 'Pushpapura', meaning the 'city of flowers'. Another theory suggests that Peshawar has been derived from Persian words 'Pish' and 'Aawar" meaning a place you encounter en route. Strategically located at the mouth of the famous Khyber Pass, Peshawar has been the Northern invasion route to India for centuries. Peshawar was founded over 2,000 years ago and became the seat of the Kushan Kings and a cradle of Gandhara Civilization. With the advent of Islam, the Persian influence brought in by the Moghuls, left a lasting impression that remains till today. Surrounded by hills and offering a mysterious charm, Peshawar has much to offer to its visitors. The population of NWFP is primarily Pathans, with a very distinctive language called 'Pushtu'. Pathans have handsome features, and they are traditionally very hospitable, but fiercely independent and a race of proud warriors, who have proved to be unconquerable. The gun totting Pathans lend a 'Frontier Town' aura, compelling some writers to call NWFP the Wild West of Pakistan. Yet this charismatic city has a unique capacity for captivating its visitors, who keep returning to be mesmerized by its charms and adventurous spirit.

Balahisar Fort :

The name Balahisar is of Persian origin and most likely given by Afghan Ruler Taimur Shah Durrani (1773 - 1793). The origin of the fort is not clear, but it is as old as the city itself, 2000 to 2500 years. The main entrance faces the old route to India. A Chinese traveler Hiuen Tsang, visited Peshawar in 630 AD, and he has described it as a royal residence of the city. According to Dr Dani, a channel of the old Bara River surrounded it once.


Historically Peshawar has always been a city of strategic importance, frequently mentioned as the seat of Ghandhara civilization. Subuktagin captured Peshawar in 988 AD, Mahmud of Ghazni in 1001 AD, Ghori in 1179 AD, and then came Babar in the 15 century and established the Mughal empire. Afghan King Sher Shah Suri destroyed the fort after the overthrow of Babar's son Humayun. Upon his return Humayun rebuilt the fort. Ahmed Shah Durrani of Afghanistan finally took it from the Mughals and made it a residential palace. His son Taimur made Peshawar his winter capital. After his death in 1793, Shah Zaman lost it to the Sikhs in 1834, who destroyed it. Then Sher Singh on orders from his father Ranjeet Singh, rebuilt the fort. An inscription from the Sikh period still survives on a gate. The British annexed Punjab in 1849 after defeating Ranjeet Singh's son, and extended their rule to Peshawar. At the time Balahisar was a mud fort, the British reinforced it with bricks and gave it the present day look. Till 1947, the fort also housed the treasury. On 14 August 1947, the Pakistan flag hoisted over Balahisar, and the following year it became the Headquarters of the Frontier Corps (FC). A small museum has also been opened inside the Fort, which has a nice display of weapons, dresses, and photographs relating to the FC. The Balahisar Fort has been opened to tourism, however prior appointment is a necessary convenience. It would be prudent to take a conducted tour, preferably through Sehrai Travel & Tours details below

Mahabat Khan Mosque :

The mosque was built in mid 17th century, during the rule of the Mughal Emperor Shah Jehan. Mahabat Khan was governor of the Peshawar region at the time, and he financed the building of the mosque, thus the eponym. It is a beautiful mosque in the traditional Mughal style. Set among the gold and silversmith shops, its narrow but massive entrance leads to a large prayer courtyard. In the middle of the courtyard is a cool blue tiled ablution pond, with a row of rooms on either side, and a main prayer hall towards the western side. The main hall is lavishly decorated inside and covered by three fluted domes. Two tall minars (towers) rise on either side of the main hall. In 1826, the Sikhs had to fight their way to Peshawar and let loose a reign of terror, which continued with the appointment of General Avitabile, an Italian mercenary, as the governor of Peshawar. Every day before breakfast, he would have a few local men hurled from the top of the minar of the Mahabat Khan Mosque to "teach a lesson to the unruly tribesmen". His cruelty has passed into the folklore of the walled city, for naughty children are often warned of the wrath of Abu Tabela, a local corruption of 'Avitabile'. The top domes of the minars were destroyed by the Sikh rulers, and later rebuilt by British. Today it is well maintained by the faithfuls. Remember to take off your shoes before entering the mosque. Ensure that you are clothed to cover your arms and legs. Also cover your head. The Mahabat Khan Mosque is located on the narrow street of Andarshar Bazaar, inside the Peshawar City. To get there, either take the Kachairy Road to Chowk Yadgar, park there and walk west 150 meters into the Bazaar; or park diagonally across the southeast end of Balahisar Fort on Hakim Ullah Jan Road, and walk up the alley of Andarshar Bazaar. The mosque is at the highest point on the street.

Bab-e-Khyber & Jamrud Fort

Bab-e-Khyber. The Khyber Gate was built in 1964, at the mouth of the Khyber Pass, where the Jamrud Fort is also located. Once way-out of the city, today Peshawar extends through the Hayatabad bazaar, that threatens to en-gulf the Bab-e-Khyber.

Jamrud Fort :

A well-known Sikh General Sardar Hari Singh Nalwa, proposed the construction of a big fort at Jamrud (originally Fattagarh) in 1836, in order to strengthen the base for further advances through the formidable defile. It is at the southern end of the Khyber Pass, where the Khyber gate stands across the road today. Construction was approved the following year and Hari Singh built a mud fort in an unbelievably short time of 54 days. However, Amir Muhammad Khan of Kabul (Afghanistan) sensed danger and attacked it in early 1837, he defeated the Sikhs and returned to Kabul. In April 1837, the local tribesmen followed suit and attacked the fort, killing Hari Singh. The fortress is situated on a mound covering a hundred square yards. It has an outer wall and an inner wall and had one entrance in each wall at the time. The route inside spirals to the top, from where one can get a commanding view of the stony barrenness that leads into the famous Khyber Pass. In 1924, the British took over the fort and constructed new barracks. Today it is part of the Peshawar garrison, and prior permission is required to visit inside.
Rawalpindi Public Park is located on Murree Road near Shamsabad. The Park was opened for public in 1991. It has a playland for children, grassy lawns, fountains and flower beds. A cricket stadium was built in 1992 just opposite the Public Park. The 1992 World Cup cricket matches were held on this cricket ground. The stadium is equipped with all modern facilities.

The objects of mild interest are:

- A Smadhi or shrine of Sardar Hari Singh Nalwa, erected in 1892 by Babuq.
- Gajhumall.
- A Gurdwara or Sikh temple.
- A well, which has a goryq tale.
- Underground cells, once used as a prison.
- The sweeping view ofq the Khyber Pass from the top.

Location

Bab-e-Khyber & Jamrud Fort are located in FATA (Federally Administrated Tribal Areas), and all foreigners have to seek permission from the Peshawar administration to go to Jamrud.

Essential Timings

Day time visits are recommended.

Peshawar Museum :

The Victorian Memorial Hall was originally the built as a center for cultural and social activities of British military and civil officers. However, when the archeological mission started excavations in various parts of NWFP, the British realized the necessity for a museum and converted this monumental building to a museum in 1906.

The red brick building of the Peshawar Museum is like a Mughal monument from the outside and a basilica from the inside. The style is typically Curzonian, amalgamated with oriental features. The interior consists of a long hall with side galleries on the ground floor and galleries on the first floor. At present there are four main galleries:


- The Gandhara Gallery houses a major collection of the museum. These artifacts come from different Buddhist sites in the Mardan District, and all the episodes on display are related to Buddhism. At the entrance of the Gallery is huge painting depicting the Gandharan Empire.

- The Muslim Gallery contains handwritten copies of the holy Quran, calligraphic specimens, manuscripts and Mughal miniature paintings.

- The Ethnological Gallery contains the dresses, weapons, household objects, musical instruments and dummies from different tribes of NWFP. The most interesting collection comes from Kafaristan in Chitral, it consists of wooden effigees of men and women.

- The Coins Gallery displays the coins of Muslim rulers of India and Indo-Greek rulers. Some specimen seals and jewels are also on display.

Shops and shopping

Peshawar offers an intensely interesting and varied shopping experience. The bazaars offer not only a wide range of merchandise but also a picturesque and entertaining arena to explore. These lively bazaars are representative of the everyday life and you can find an amazing number of people conversing in three to four languages at the same time. By far, the most interesting tour would be that of a bazaar in Peshawar. Most of these colorful bazaars are in the old city where you find a labyrinth of narrow lanes, a mosaic of traders, travelers, Pathan tribesmen and Afghans. Shops are generally open every day, except during Friday prayers between noon and 3:00pm. A detailed tour of these bazaars would take no less than a full day.

Khyber Bazaar :

The bus terminal for the Khyber Pass and Tribal Agencies is located here. Kabuli Gate, one of the walled city's 16 gates is at the end of the Khyber Bazaar. Though the gate and the walls have disappeared for the most part, some remnants are still visible. Doctors, lawyers and dentists mostly occupy Khyber Bazaar. There are a number of inexpensive hotels with reasonable room service and air-conditioning.


Qissa Khawani Bazaar (the street of the story tellers) :

Derives its name from olden times when it served as the news center for the area. It was a place where news and views were exchanged and professional raconteurs enthralled large audiences of passers-by. A walk down this bazaar is still an exciting experience. Although the storytellers are long gone the street still throbs with activity. Colorful fruit-stalls and sweetshops compete for your attention and wayside restaurants sell a bewildering variety of kebabs, grilled meats and freshly baked flat bread. The aroma of tea and cardamom fill the air mingled with sandalwood, incense and tobacco. In the mid-19th century, British Commissioner in Peshawar, Sir Edward Herbert described Qissa Khawani Bazaar as 'the Piccadilly of Central Asia'. Towering over the street are tall narrow buildings with intricately carved balconies and window frames enclosing wooden shutters. Most of the cheaper hotels can also be found here.

Brass and Copper Shops :

At the end of the Qissa Khawani Bazaar, the street takes a sharp turn left into the bazaar of the Coppersmiths. The shops here sell a range of new and old wares. Finely worked plates and samovars, teapots and vases glitter in narrow recessed stalls while the craftsmen sit cross-legged on comfortable cushions showing off their finest pieces of work. The smiths are proud and skilled men, several of them have achieved international acclaim. One of the most popular ones is Ali, who calls himself 'Poor Honest Ali'. He sells both antique and modern pieces and purchases have been reliably forwarded from here to customers all over the world. His superb work has been presented to several heads of states including Queen Elizabeth II of Great Britain.

Peshawar Pottery :

It is down a side street, immediately after the brass shops. Here you can watch the potters at work from 10:00am to 4:00pm everyday except Fridays. The wide range of ornamental and utilitarian pottery is glazed in earth colors. The potters make china and earthenware goods to order and the forwarding services are quite reliable.

Chowk Yadgar (the place of remembrance) :

From the bazaar of the coppersmiths, it is only a few minutes walk to the central square of Old Peshawar, Chowk Yadgar. The monument in the middle of the square is a memorial to those martyrs who sacrificed their lives in Pakistan's wars with India. To the left side of the square, money changers sit on hand knotted carpets with their safes behind them and their pocket calculators at hand. They will exchange any currency but accept only large notes. This chowk (square) is also the traditional site for political rallies and public meetings of all kinds.

Bazaar of Goldsmiths and Silversmiths :

Running off Chowk Yadgar to the west is Andarshah Bazaar, a narrow street of gold and silversmiths. The street is lined with tall old buildings on both sides that cast the whole area in perpetual dusk. The shops sell tribal as well as modern jewelry, antique silver, old coins and an assortment of historic military memorabilia such as buttons, buckles, regimental badges, powder cases and bayonets. The goods are displayed in showrooms, dazzlingly bright inside with mirrors and powerful lights. Jewelry can be made to order and quality is unreservedly guaranteed. The quality of precious stones or gold however may prove to be disappointing and is not reliably guaranteed. Antique and second hand silver items and semi-precious stones are much more interesting and also less risky buys for the casual shopper. While you rummage through the boxes of treasure, the shopkeeper offers you sweet green tea brewed in huge copper samovars.

Blankets and Shawls :

Beyond the Copper Market are a number of shops selling blankets and shawls from the Valleys of Swat and Kaghan. Made of hand-spun wool, these are predominantly in red or black colors with brightly patterned borders. A lane to the right leads to the Cloth Bazaar where all kinds of cloth and dress materials are available. Beyond the cloth bazaar is Basket Market, which is full of baskets from Dera Ismail Khan, a city at the southern tip of the province of NWFP. There is also a Banjara Bazaar, literally meaning ' a gipsy bazaar', that sells all kinds of oddments: carved beads of bone and wood, real and false hair, skin and hair colorants, traditional cosmetics like kajaal (black kohl). You may find some unusual decorative items here such as unique bells and hair braids. The rooms above these shops are occupied by fortunetellers and so called magicians who administer protective tattoos against supernatural attacks. The Pipal Mandi or the main wholesale grain market is also close by. There is a pipal tree in the quiet square believed to be the tree under which the Buddha preached. The Bird Market is on the main street towards Chowk Yadgar. Songbirds are sold as pets in small cages as in China. Partridges, quails and doves are also available for purchase here. The Fruit Bazaar swings around the corner into Chowk Yadgar, and offers a vast variety of dried fruits and nuts. Leather and Skin Market has shops that sell caps and hats, which are cut and stitched from curly coated Karakul lambskins and the cured skins can be purchased directly from the tanners. Many shops have tailors on hand to make Astrakhan Hats by order. Meena Bazaar is women's shopping area selling an astonishing profusion of haberdashery: ribbon and lace, buttons and bows, beads and braiding, hair ornaments and machine-embroidery. Meena Bazaar is close to the Clock Tower and also near by is the Shoe Market. Between the old city and the Cantonment area lies the Saddar Bazaar, which is full of hotels, restaurant and shops stocked with antiques and carpets. Wooden furniture inlaid with brass, Pakistani, Persian and Afghan rugs and waxed cloth are the things to look for along the main street. The waxed cloth is a traditional specialty of Peshawar. Stylized designs of birds, chrysanthemums, goldfish and dragons in Chinese fashion are worked in brightly colored wax on silk or satin cloth lengths. Little is known about its origin and the technique is a closely guarded trade secret. Bara Market, at the far end of Saddar sells foreign imports such as Italian shoes, Japanese electrical goods and Danish china. Some contraband items also find their way in this market. The back streets sell everything from guns to water heaters and lawn mowers. There is a modern shopping arcade called Shinwari Plaza that was opened in mid-1980s, half way along the main bazaar. It has been named after one of the Pathan tribes of the Khyber Agency. This is the place to look for antique silver jewelry from Afghanistan set with ivory, amber, lapis lazuli, cornelian, turquoise or malachite. The silver bangles and lockets from Turkestan are especially fine. The shops in the upper stories of the plaza also sell Afghan rugs, dresses and embroidery.

Food and drinks

Peshawar has many regional specialties, which are peculiar in taste and aroma. The most famous are Peshawari Chappli Kebabs, which are a staple diet, made from beef, herbs and corn flour. These taste best when served hot straight from the large frying pans. Saffron rice is another aromatic dish that is consumed for any meal including breakfast. A variety of grilled meats and freshly baked flat bread called 'Nan' is readily available. The favorite beverage of NWFP is the green tea that is served with style and ceremony. It is a sweet smelling and delicious drink of delicate green color and carries a faint aroma of cardamom. Pakistani food is available in all restaurants, big or small. Chicken, mutton, beef, lentils, vegetables and a variety of freshly baked breads are on the menu. Most big hotels also serve international cuisine besides the Pakistani and regional dishes. There are a few Chinese Restaurants but the dishes have a local taste instead of true Chinese flavor. Roadside food stalls serve freshly prepared hot food but care must be taken for hygienic reasons. There is plenty of fresh and dry fruits available almost everywhere in Peshawar. Drinking water is not safe unless it is bottled and sealed. Many other soft drinks are available but only the known brand names should be considered for consumption. Most hot beverages are boiled and pose no potential health concerns.

Getting around

Peshawar is well connected by air, rail and road with the rest of the country. Air links connect Peshawar to a dozen Pakistani towns and cities. It is also linked by air with Europe via Dubai. On the national rail system, Peshawar is the last stop for travelers. Bus and minibus services run between Peshawar and Islamabad (3 to 4 hours), the valleys of Swat, Dir and Chitral to the north. The desert towns to the south beyond Kohat are also accessible by road from Peshawar.


For transport within the city, taxis, auto-richshaws and tongas (horse-driven carriages) are available at varied prices. The charges are not fixed and may vary according to the condition of the vehicle or the distance and time. To/From the Airport There are many taxis available at the airport, which would cost about Rs50 to Rs100 for a trip, doubling during the night. A majority of them have meters running in them.

TAXI

Taxis are readily available in Peshawar at the airport and city itself. For touring the Northern Areas Jeep taxis can also be hired. These jeeps are not very comfortable or cheap, but the drivers are experts and the timings are flexible as they do not follow a set timetable.

BUS

Buses are the cheapest but uncomfortable except a few, to travel. They go everywhere and bus stations are mostly near railway stations.

TRAIN

Trains run frequently between Peshawar and other cities but they are slow and unpunctual. Train classes are Express and Ordinary; compartment classes are air-conditioned. First class and air-conditioned have sleeper compartments and there are special ladies' compartments recommended for women travelling alone. Air-conditioned class is almost as expensive as flying and you need to book several days in advance, especially for sleepers. Buying a ticket can be time consuming and frustrating so ask an agency or a hotel employee to handle it for you. Foreign tourists can get a 25 percent discount (50 percent for students) on most rail fares. You can apply for a discount to the Divisional Superintendent with your passport and student card at Peshawar, Karachi, Lahore, Rawalpindi, Quetta, Sukkar or Multan railway sattion for the necessary concession before you buy your ticket. You may also need a tourist certificate from the local tourist office to claim your rail discount.

Saturday, November 29, 2014

An Ignored Historical Temple In Pakistan’s Ancient City Of Taxila How to tour Taxila

Taxila can be visited as an excursion from Islamabad or can be seen enroute to Peshawar or to Besham either way it is best to see the archeological remains of Sirkap and Julian first which are the most important one. Sirkap is the citadal of the city and was a planned city having multicultural people living in it. When you visit Sirkap you can see the interesting style of masonary from Kashan period to the last period of 6th century when the city was destroyed by the while Huns. You will also see some well marked structures which include temples markets and halls the most important of them is the double headed eagle's temple which was a memorial to celebrate all the groups of cultures living in the city.Julian is a 300 meters easy climb you will see a well preserved monestry and the main stupa beautifuly decorated with the statues of Buddha and other deities. THe local guide will explain all the important aspects of the monestry and Stupa. Julian was the place where sanskirat script was invented and it was a well known college in its times (2nd to 6th century AD)After visiting Julian & Sirkap it will be best to see the museum which is well organised and houses some of the most important Jain Temple in Taxila.     There are a number of world heritage sites present in Pakistan and Taxila is one of them. It is a city situated 31 km to the west of Islamabad and to the 36.40 km to the northwest of Rawalpindi off the Grand Trunk Road. Its other close neighboring cities include Hassanabdal, khanpur and Wah. Wah Cantt and Taxila are twin cities. It is a city with a population of 151000 people according to the 1998 census.


Taxila is among the seven tehsils of Rawalpindi district. It is a city spread in the periphery of the Potohar plateau of Punjab. Taxila was historically known as Takshashila and is a city that dates back to 5 century BCE. The recorded history of Taxila starts from 6th century BC, when this Gandharan kingdom became part of the Achaemenid Empire of Persia.

An overall Punjabi culture prevails in the city with people understanding both English and Urdu languages but speak Punjabi language with a different dialect native to the region. The dressing and food in the city are heavily influenced by those in the Punjab province as a whole and the one factor that helps in distinguishing this city from the rest of the cities in Pakistan is not its food, it’s not its native clothing nor its language but its history. The culture of Taxila as a city is heavily influenced by the cities strong historical background.

Taxila is one of the most important archeological sites in the world. It is a city that is very well known for having strong ties and being the centre of Buddhism in the country. Many statues of Buddha depicting the various stages of his life have been excavated and are currently present both at the Taxila museum as well as various stupas in the city however the best of these statues have been taken abroad and are displayed in museums there.

There are 5 small stupas in the city. The first one being the Dharmarajika stupa, which is locate two miles from Taxila museum. Then is the  Glen of Giri, which is about three-and-half miles from Dharmarajika stupa, this is atop the highest peak of the range of hills are two stupas and a fortress built in a cleft near a spring of pure, sweet water. Jaulian is another marvelous complex of chapels, stupas and a monastery with assembly hall, store rooms, refectory, kitchen and bathrooms still very well preserved. Two miles west of Jaulian is another well-preserved monastery at Mohra Moradu. In one of the monk’s cells here there was found a stupa with almost all the details intact. At Jandial, a mile-and-a-half from Sirsukh, is an image-less temple in the classic Greek style, with sandstone columns and cornices.

Statues of other famous people in history such as Alexander the Great and the eminent ruler Asoka are also be found in the city of Taxila. All these statues show great skill and craftsmanship because of the detail and intricacy that went into the making of these statues. Taxila was taken over by Alexander the Great in 327 BC after which it was ruled by the Mauryans. Towards the end, it came under Asoka’s rule during which time it reached the zenith of its development and culture. Eventually, Taxila was taken over and destroyed. The last significant historical period for Taxila was the Gandhara period. It was during this time that Taxila became a world known centre for philosophy and art. The city has a dtrong tourist base and also attracts many tourist from the region of China and Greece, primarily because of it being a centre for Buddhism and Buddhists from all over the world come and visit the stopas in the city because of their religious significance to them.

One of the oldest recognized universities of the world is also present in Taxila. This university came into being in the Gandhara period. At one stage, it had 10,500 students including those from Babylon, Greece, Syria, and China. Experienced teachers taught languages, Vedas, philosophy, medicine, politics, warfare, accounts, commerce, documentation, music, dance and other performing arts, futurology, the occult and mystical sciences and complex mathematical calculations.

Like the historical cities Mohenjo-Daro and Harappa, Taxila was also a well-planned city with wide streets and well-built houses as well as stupas for the priests. The royalty of the time lived in splendid palaces in the city. Gold, silver coins and other jewellery items have also been excavated from Taxila. The present day Taxila is not as well maintained as it was in the past with the shops encroaching on the main city roads and the town planning over all has been very poor since after the fall of the Gandhara civilization.

Taxila is famous for its handicrafts which not only reflect the city’s culture but the history of the place as well. Apart from the handicrafts the city’s stone work is also very famous and a small cottage industry for stone works has emerged in the city.

Taxila museum is one of the most famous museums in Pakistan. The artifacts displayed at the museum depict the ancient cultural as well as the history of the area and displays countless artifacts from the Gandhara civilization. The major jewels and statues found in the stupas around the museum are not present in the museum. The city has its own railway station but no airport and the nearest airport lies in Islamabad.

The city of Taxila also has an industrial significance. Pakistan ordinance factory, heavy industry Taxila, cement factories as well as small cottage industry for stoneware, pottery and footwear add to the significance of the city. The industry found in Taxila is important both from the military as well as other commercial reasons.

Taxila is a fairly educated city over all and it was also known as the centre of learning and culture in the past. Taxila was the prime seat of learning in the subcontinent as well. The city has two prominent universities namely HITEC university and university of engineering and technology Taxila. Apart from this several small local school systems are also present. Heavy industries Taxila Education City was a monumental addition to the cities educational institutes.
The politics of the city is dominated by the two prominent families in the city namely the Syed family and the chaudary family.

The historical significance of the city overall has no impact on the lives of the people of the area, there are no ruminants of the Buddhist culture in the lives of the natives of Taxila and they lives are dictated primarily by the Punjabi culture, whether these are their own personal individual lives or their lives in a social capacity.

Friday, November 28, 2014

Abbottabad Most Beautiful City Of Pakistan

   Abbottabad Most Beautiful City Of Pakistan

The town of Abbottabad, under the British Raj, was the headquarters of the Hazara District during British rule of India. It was named after Major James Abbott who founded the town and district in January 1853 after the annexation of Punjab. He remained the first Deputy Commissioner of the Hazara district from 1849 until April 1853. Major Abbott is noted for having written a poem titled "Abbottabad", before he went back to Britain, in which he wrote of his fondness for the town and his sadness at having to leave it. In the early 20th century, Abbottabad became an important military cantonment and sanatorium, serving as the headquarters of a brigade in the Second Division of the Northern Army Corps.The garrison consisted of four battalions of native infantry (Gurkhas and Frontier Force) and four native mountain batteries.
In 1901, the population of the town and cantonment was 7,764and the income averaged around Rs. 14,900. This increased to Rs. 22,300 in 1903, chiefly derived from octroi. During this time chief public institutions were built such as the Albert Victor unaided Anglo-Vernacular High School, the Municipal Anglo-Vernacular High School and the Government dispensary.In 1911, the population had risen to 11,506 and the town also contained four battalions of Gurkhas.In June 1948, the British Red Cross opened a hospital in Abbottabad to deal with thousands of patients who were being brought in from the Kashmir fighting areas.On 8 October 2005 Abbottabad was devastated by the Kashmir earthquakeLocation of Abbottabad city within district and provinceThe city is bounded at all four sides by the Sarban hills, from which residents and tourists can see breathtaking views of the region and city. The location of the city and the hills allows Abbottabad to experience pleasant weather in the summer and cold winters. Neighbouring districts are Mansehra to the north, Muzaffarabad to the east, Haripur to the west and Rawalpindi to the south. Tarbela Dam is situated west of Abbottabad.

Abbottabad is situated in the Orash Valley lying between 34°09′N latitude and 73°13′E longitude at an altitude of 4,120 feet (1,260 m).Abbottabad has a humid subtropical moderate climate, with mild to warm temperatures during the spring and autumn months, humid temperatures during June and July and cool to mild temperatures during the winter. The temperature can rise as high as 30 °C during the mid-summer months and drop below 0 °C during the winter months. Snowfall can occur in January, though it is sparse, while most rainfall occurs during the monsoon season stretching from May to August and frequently causes flooding.. Although most of Abbottabad survived, many old buildings were destroyed or damaged.

Abbottabad Most Beautiful City Of Pakistan



Abbottabad Most Beautiful City Of Pakistan

Abbottabad Most Beautiful City Of Pakistan



Abbottabad Most Beautiful City Of Pakistan

Abbottabad Most Beautiful City Of Pakistan

Abbottabad Most Beautiful City Of Pakistan

Abbottabad Most Beautiful City Of Pakistan

Abbottabad Most Beautiful City Of Pakistan

Abbottabad Most Beautiful City Of Pakistan