Monday, May 23, 2016

The Badshahi Mosque in Lahore

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                                            The Badshahi Mosque  in Lahore


 The Badshahi Mosque  in Lahore

The Badshahi Mosque  in Lahore, commissioned by the sixth Mughal Emperor Aurangzeb in 1671 and completed in 1673, is the second largest mosque in Pakistan. Epitomising the beauty, passion and grandeur of the Mughal era, it is Lahore’s most famous landmark and a major tourist attraction.

The architecture and design of the Badshahi Mosque closely resembles that of the smaller Jama Mosque in Delhi, India, which was built in 1648 by Aurangzeb’s father and predecessor, Emperor Shah Jahan. Its design was inspired by Islamic, Persian, Central Asian and Indian influences. Like the character of its founder, the Mosque is bold, vast and majestic in its expression. The steps leading to the Main Prayer Hall and its floor are in Sang-e-Alvi (variegated marble). The Main Prayer Hall is divided into seven sections by means of multi-foil arches supported on heavy piers, three of which bear the double domes finished externally in white marble. The remaining four sections are roofed with flat domes.


History of Badshahi Mosque

The mosque was built under the patronage of the sixth Mughal Emperor, Aurangzeb Alamgir. It was completed in 1673 under the supervision of Aurangzeb's foster brother Muzaffar Hussain (also known as Fidaie Khan Koka) who was appointed governor of Lahore in May 1671 and held this post until 1675. He was also Master of Ordnance to the emperor.
The construction of the mosque took about two years, from May 1671 to April 1673. The mosque was built opposite the Lahore Fort, illustrating its stature in the Mughal Empire. In conjunction with the building of the mosque, a new gate was built at the fort, named Alamgiri Gate after the Emperor.
From 1852 onwards, piecemeal repairs were carried out under the supervision of the Badshahi Mosque Authority. Extensive repairs were carried out from 1939 to 1960 at a cost of about 4.8 million rupees, which brought the mosque to its original shape and condition. The blueprint for the repairs was prepared by the late architect Nawab Zen Yar Jang Bahadur.
In 2000, the repair work of marble inlay in the main vault was repaired under the supervision of Saleem Anjum Qureshi. On the occasion of the second Islamic Summit held at Lahore on February 22, 1974, thirty-nine heads of Muslim states offered their Friday prayers in the Badshahi Masjid, led by Maulana Abdul Qadir Azad, the 'Khatib' of the mosque.
Recently a small museum has also been added to the mosque complex, which contains relics of Muhammad, his cousin, and his daughter, Hazrat Fatima Zahra.
What to See at Badshahi Mosque
Like the character of its founder, the mosque is bold, vast and majestic in its expression. It was the largest mosque in the world for a long time. The interior has rich embellishment in stucco tracery (Manbatkari) and panelling with a fresco touch, all in bold relief, as well as marble inlay.
The exterior is decorated with stone carving as well as marble inlay on red sandstone, specially of loti form motifs in bold relief. The embellishment has Indo-Greek, Central Asian and Indian architectural influence both in technique and motifs.
The skyline is furnished by beautiful ornamental merlons inlaid with marble lining adding grace to the perimeter of the mosque. In its various architectural features like the vast square courtyard, the side aisles (dalans), the four corner minarets, the projecting central transept of the prayer chamber and the grand entrance gate, is summed up the history of development of mosque architecture of the Muslim world over the thousand years prior to its construction in 1673.
The north enclosure wall of the mosque was laid close to the Ravi River bank, so a majestic gateway could not be provided on that side and, to keep the symmetry the gate had to be omitted on the south wall as well. Thus a four aiwan plan like the earlier Delhi Jamia Masjid could not be adopted here. The walls were built with small kiln-burnt bricks laid in kankar, lime mortar (a kind of hydraulic lime) but have a veneer of red sandstone.
The steps leading to the prayer chamber and its plinth are in variegated marble. The prayer chamber is very deep and is divided into seven compartments by rich engraved arches carried on very heavy piers.
Out of the seven compartments, three double domes finished in marble have superb curvature, whilst the rest have curvilinear domes with a central rib in their interior and flat roof above.
In the eastern front aisle, the ceiling of the compartment is flat (Qalamdani) with a curved border (ghalatan) at the cornice level. The original floor of the courtyard was laid with small kiln-burnt bricks laid in the Mussalah pattern.
The present red sandstone flooring was laid during the last thorough repairs (1939-60). Similarly, the original floor of the prayer chamber was in cut and dressed bricks with marble and Sang-i-Abri lining forming Mussalah and was also replaced by marble Mussalah during the last repairs. There are only two inscriptions in the mosque: one on the gateway and another of Kalimah in the prayer chamber under the main high vault.


Sunday, May 22, 2016

How is Pakistan affected by climate change?

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                                    How is Pakistan affected by climate change?



A change of climate that is directly or indirectly related to human activity that alters the composition of the global atmosphere and which is in addition to natural climate variability over comparable time periods.
How is Pakistan affected by climate change?

Pakistan contributes very little to the overall Greenhouse Gas (GHG) emissions, but remains severely impacted by the negative effects of climate change by the following ways:

Glacier melt in the Himalayas is projected to increase flooding will affect water resources within the next two to three decades. This will be followed by decreased river flows over time as glaciers recede.
Freshwater availability is also projected to decrease which will lead to biodiversity loss and reduce availability of freshwater for the population.
Coastal areas bordering the Arabian Sea in the south of Pakistan will be at greatest risk due to increased flooding from the sea and in some cases, the rivers.
Being a predominantly agriculture economy, climate change is estimated to decrease crop yields in Pakistan which in turn will affect livelihoods and food production. Combining the decreased yields with the current rapid population growth and urbanization in the country, the risk of hunger and food security will remain high.
Endemic morbidity and mortality due to diseases primarily associated with floods and droughts are expected to rise. Increases in coastal water temperatures would exacerbate the abundance of cholera.
The impact of climate change will also aggravate the existing social inequalities of resource use and intensify social factors leading to instability, conflicts, displacement of people and changes in migration patterns.

What changes will occur in the temperature?

The most recent scientific assessment by the Intergovernmental Panel on Climate Change (IPCC) estimates that the global averaged surface temperature on Earth will increase by 1 to 3.5°C (about 2 to 6°F) by the year 2100, with an associated rise in sea level of 15 to 95 cm (about 6 to 37 inches).

A small example about climate change:

What would you choose if you were given the choice between a 30 carat diamond and cylinder of air that can add next 10 minutes to your life on earth? It’s not a million dollar question because the answer is simple.

Why is it that we presently don’t feel that the air is worth more than all the diamonds on earth? It’s a distortion of the market mechanism. Free market economy values the rarest of the resources and not the most valuable. Many a times in the past we have relied on pricing mechanisms to adjust demand to available supply. At times cheaper alternatives were developed because of formidable costs. In all such cases mankind survived because they had alternatives and their survival didn’t depend on either of them.
What if their survival did depend on one of such commodities and there was no alternative? This is a situation we foresee when we ignore the most valued natural resources that human beings survive on (air, water, soil). These resources are depleting fast and more so because of the effects of Climate Change.
What are the effects and impacts of climate change?

There is growing global consensus that climate change is humankind’s greatest threat in modern times and is likely to have profound consequences for socio-economic sectors such as health, food production, energy consumption and security and natural resource management.

The harmful impacts of this global warming effect are already manifesting themselves around the world in the form of extreme weather events like storms, tornadoes, floods and droughts, all of which have been mounting in frequency and intensity. As a result, the world today suffers around 400-500 natural disasters on average in a year, up from 125 in the 1980s (Disaster Risk Reduction: Global Review 2007).
According to the Fourth IPCC Assessment Report, the evidence of predicted impacts of climate change is slowly unfolding.  Crop yield growth rates are declining in most parts of the world, partially as a consequence of rising temperatures, while increases in prevalence of climate-induced diseases have also been recorded. There is also evidence of accelerating recession of most glaciers on Earth, rainfall variability and changes in marine ecosystems. Another serious threat arising from climate change is to freshwater availability which is projected to decline especially in large river basins and adversely affect more than a billion people by the 2050s
Climate change is also likely to have wide-ranging and mostly adverse impacts on human health. The projected increase in the duration and frequency of heat waves is expected to increase mortality rates as a result of heat stress, especially in areas where people are not equipped to deal with warmer temperatures. To a lesser extent, increases in winter temperatures in high latitudes could lead to decreases in mortality rates. Climate change is also expected to lead to increases in the potential transmission of vector borne diseases, including malaria, dengue, and yellow fever, extending the range of organisms such as insects that carry these diseases into the temperate zone, including parts of the United States, Europe, and Asia.

The observed effects of global warming so far are:
Increase in the mean global sea level (1-2mm per year over the last century);
Worldwide retreat of glaciers;
Decrease in snow cover and thawing of permafrost;
Shifts of plant and animal ranges;
Earlier flowering of plants;
Birds breeding seasons and emergence of insects;
Increased events of coral bleaching.

Why can't ecosystems just adapt?

Climate change is not a new influence on the biosphere, so why can't ecosystems just adapt without significant effects on their form or productivity? There are three basic reasons.

First, the rate of global climate change is projected to be more rapid than any to have occurred in the last 10,000 years.
Second, humans have altered the structure of many of the world's ecosystems. They have cut down forests, plowed soils, used rangelands to graze their domesticated animals, introduced non-native species to many regions and intensively fished lakes, rivers and oceans. These relatively changes in the structure of the world's ecosystems have made them less resilient to automatically adapt to climate change.
Third, pollution, as well as other indirect effects of the utilization of natural resources, has also increased since the beginning of the industrial revolution.
Climate change and developing countries:

Developing countries are the least responsible for climate change: The world’s least developed countries contribute only 10 percent of annual global carbon dioxide emissions. However, the geographical location and socio-economic fragility of most of the developing makes them more vulnerable to the environmental, social and economic ramifications of climate change and the lack of resources and capabilities to adapt to the changes will worsen the situation.

Moreover, people who live in poverty around the world will be hardest hit by climate change. This is because the poor are more dependent on natural
 resources and have less of an ability to adapt to a changing climate.

What measures can be taken to cope with climate change?

Increasing access to high quality information about the impacts of climate change
Improving technological responses by setting in place early warning systems and information systems to enhance disaster preparedness
Practicing energy efficiency through changes in individual lifestyles and businesses
Reducing the vulnerability to livelihoods to climate change through infra-structural changes
Promoting good governance and responsible policy by integrating risk management and adaptation
Developing new and innovative farm production practices, including new crop varieties and irrigation techniques

Improving forest management and biodiversity conservation
Empowering communities and local stakeholders so that they participate actively in vulnerability assessment and implementation of adaptation

Mainstreaming climate change into development planning at all scales, levels and sectors

Monday, May 16, 2016

City of Sufis

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                      City of Sufis



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Multan is Pakistan’s third largest city by area and it is fifth largest by population. The city is located on the banks of the Chenab River in the geographic center of the country. Multan is known as the City of Sufis because of the large number of shrines and Sufi saints from the city. The city is blanketed with bazaarsmosquesshrines and ornate tombs. It is the birthplace of Fariduddin Ganjshakar popularly known as Baba Farid, recognized as the first major poet of the Punjabilanguage.Multan is located in a bend created by five rivers of central Pakistan. The Sutlej River separates it from Bahawalpur and the Chenab River from Muzaffar Garh. The city has grown to become an influential political and economical center for the country, with a dry port and excellent transport links.The culture of Multan has some prominent elements that form its identity. Those elements include:



LANGUAGE

Multani is one of the oldest dialects spoken in southern Punjab. It is

 a dialect of Punjabi and is a mixture of Jhangochi of Punjabi and 

Sindhi. Saraiki is the new name but for centuries, Multani was in 

use. it is mainly spoken in Multan DistrictMuzaffargar

District andadjacent areas This entire area has almost the same 

traditions, customs and culture


FOOD

The area around the city is a flat plain and is ideal for agriculture,

 with many citrus and mango farms. There are many canals that cut 

across the Multan District, providing water from nearby farms. This

 makes the land very fertile.Multan produces one of the best 

  mangoes in the world. There are    many varieties of mangoes

 being      produced and mango farms are    undoubtedly the most

 common    sight in the suburbs of Multan.      The hot weather and

 abundant  well irrigated fertile land assures    unprecedented taste 

for these    mangoes. Chaunsa, Langra, Anwar    ratol, Dusairi, 

Fajri, Desi and      Sindhri are some of the many mango varieties 

currently being cultivated in Multan. The mangoes produced here 

are probably the sweetest on the globe and a large portion of the 

cultivation is exported to many different countries including 

America, England, Canada, Saudia Arabia and Japan.

Sohan Halwa is another specialty of Multan and is popular 
throughout the country.It is famous for the cultivation of wheat, 
cotton, rice and sugar cane as well as other fruits apart from mangoes such as citrus, guavas and pomegranates.

 MULTANI MITTI

It is multani sand used as Clay for beauty mask for absorbing 

moisture. It is available in most of the cosmetics shops and is very 

famous among women who are conscious about their skin. It is 

demanded all over the country by different parlors’ and skin care 

institutions.

 TRADITIONAL DRESS

Multan is famous for its multani dresses, mainly for women. 

        The dresses are made with beautiful embroidery and have a 

very ethnic touch to them. The dress for men includes shalwar 

kamiz and lungi. Another element in its dress code includes the 

Multani Khussas: shoes that are the latest trends in streets of 

Pakistan. Nowadays, these khussas are in fashion and are 

demanded by women all over Pakistan. This demand has risen the

 price of this product and has made it slightly expensive than other

 regular khussas available in the market.


MULTAN FORT

he Fort site now looks as a part of the city because instead of the 

river it is now separated by a road which looks more like a bazar 

and remains crowded throughout the day.Nobody knows when 

Multan Fort came into being but it was there and it was admired 

and desired by kings and emperors throughout centuries’. It was

 considered as one of the best forts of the sub-continent from the

 defense as well as architectural points of view. 

MAZARS/SHRINES

Shah Yousaf Gardez
                             
Shrine of Muhammad Yousaf Gardezi is just inside the Bohar Gate.

 It is a rectangular dome less building decorated with glazed tiles, a 

work of considerable beauty.

Bahauddin Zakria

The prime attraction of the Fort area is the Mausoleum of Sheikh

 Baha-udDin Zakariya (the ornament of the Faith) and Sheikh 

Rukn-ud-Din Abul Fath, (pillar of the World).The Mausoleum was

 almost completely ruined during the siege of 1848, but was soon 

afterwards restored by the Muslims.

Bibi Pak Daman

Bibi Pak Daman was a princess and as per her will, she was buried

 in the garden of her home, the palace. Now after 900 years the 

palace become a grave yard and her grave is also there, which is 

now the most famous grave of Multan.



Shah Shams

He passed away in 1276 AD and the shrine was built by his 

grandson in 1 330 AD. It was rebuilt by one of his followers in 171 

8 AD. It is generally believed that Shah Shams Tabrez performed 

many miracles. So much so that he once begged the sun to come 

down and the luminary moved so much near that the fish held in 

the hand of Shah Shams was roasted.

Shah Rukn-e-Alam

The Mazar of Rukn-i-Alam is the glory of multan. When the city is

 approached from any side the most prominent thing which can be

 seen from miles all around is a huge dome. This dome is the Shrine

 of Sheikh Rukn-ud-Din Abul Fath commonly known by the title 

Rukn-e-Alam (pillar of the world). The tomb is located on the 

south-West side of the Fort premises.




WEATHER

Multan is one of the hottest cities of the country. It features an arid 

climate with very hot summers and cold winters. The city witnesses

 some of the most extreme temperatures in the country. Recorded-

breaking highest temperature of 50 °C (122 °F) was recorded on 27

 May 2010.


 INDUSTRIES

Pakistan has dynamic, vigorous and export oriented textile industry 

that has an overwhelming impact on economy. Textile being largest 

industrial sector generates the country’s highest export earnings.

 Other industries include fertilizer industries, rubber industries, 

plastic industries etc. However, these industries have been suffering

 a great deal now because of load shedding.

Some main industries include:

Pakarab Fertilizers Company

Three Stars Hosiery Mills

Hussain Industries

Hafeez Ghee and General Mills

Rubber and Plastic industries

Mehr Dastgir Group of Industries

Mahmood group of industries

Sandhu Textiles.

Sunrays Textile Mills Ltd (Indus Group of Companies)


Muzammil Traders (Home Textiles Manufacturers & Exporters)


Sunday, May 15, 2016

Taxila, cut of stone city

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                                      Taxila is a ‘ city of secrets  and rich history ‘



Taxila city is 35 km, which is 20 minute drive from Islamabad

towards the northwest where the civilization of Gandhara exist

Taxila original name was Takshasila. After being destroyed 3 times

 by the earth quake it was made earth quake proof. Its name was 

change from Takshasila to Taxila where the word tax means to cut

 and sila means stone cut of stone city



Taxila is one of richest South Asia archeologist site.

Taxila is a testament to Buddhism. The Buddha himself spent 40

 years in life traveling and teaching in this part of Pakistan and 

many says that it is from here the modern Buddhism takes its roots.

 The Greeks came to Taxila under the banner of the conqueror, 

Alexander the great.

Buddhism religion finds its roots in the subcontinent so it is not 

surprising that some of the best archeologist figures for Buddhism

 are in Pakistan. Taxila is one of the greatest.




Taxila Museum

Taxila Museum is located 35 km from Islamabad on the Grand 

Trunk Road to Peshawar. Founder of the museum is Sir John 

Marshall, who was then the director Genral of Archeology in India.

 He was behind the Greek style concept of the museum.

It has many significant finds from the Taxila site. And is perhaps

 few of the museums in the world that tells the story of Europe

 meeting the Far East. Museum is most noted for its Buddhist 

sculpture with features that were created when Alexander the great

 visited here in some 2400 years ago.

This is a site museum and its collection consists of objects from the

 period 600 B.C to 500 AD. Related to Buddhist, Hindu and Jain

 religions objects discovered from three ancient cities are more than

 twenty Buddhist stupas and monasteries and Greek temples. The

 collection of Stone Buddhist sculpture from the first to the seventh

 centuries in Pakistan is called Gandharan Art. There are 5000 

objects displayed, including stone, stucco, terracotta, silver, gold,

 iron and semiprecious stones.


The material has been presented in the six galleries of the 

museum. In the middle of the halls are table showcases & other

 objects have been exhibited in the wall showcases as well.

As we enter the museum, there is a main big hall, which has a 

complete stupa from the Buddhist monastery of Mohra Moradu to

 showcase. Archaeological map of Taxila is present on its left side.

 Table showcases exhibit small finds. The wall show cases schist 

stone sculptures on the two sides. The museum presents scenes

 from the life of the Buddha and examples of Gandharan Art. Red

 sand stone sculptures, two sandstone sculptures have also been 

displayed.

The second hall to the left has stucco sculptures from Mohra

 Moradan in the wall showcases and Buddhist sculptures brought

 from Julian monastery. On the floor are glazed tiles of the Kushan

a period.

In the third hall they have stucco heads on the hall showcases. The

 heads show different faces and hairstyles. The big Buddha heads 

are typically Gandharan in style.

Through the main hall, we can enter a small fourth hall, which has

 silver and gold jewelry and coins of the local kings in the display.

 The gold jewellery is in foreign as well as local styles.


In the fifth small hall the first object is an Aramaic inscription of 

King Asoka. Then we see a series of inscription written in 

Kharoshthi and also in Brahmi on paper. Then we see small 

terracotta figurines and a small terra cotta ceremonial tank model.

 On the opposite wall there are iron objects; arrowheads, nails, 

horse strips and plough.

Finally when we enter the last sixth hall, on the wall showcases we

 see silver glasses of different shapes, bowls and spoons, toilet 

trays, small pottery pieces, bowls and plates of terracotta and 

pottery arranged for distillation. On the floor are big storage jars,

 pestle and mortar and saddle querns.

It is one of the best museum in the whole world. Its timings are 

from 8 30 to 530 in summer and from 9-4 in winter.

SIRKAP

The Greeks came to Taxila under the banner of the conqueror,

 Alexander the great. They built Taxila 1stcity and called it Sirkap.

 The city was first of its kind in South Asia using the same building

 style that was found in the Asian Greek capital of Athens. Today 

all that is left is roads and building foundations. Sirkap history 

spends for over 1000 years that involves different empires

 conquering and rebuilding it.

It is the second major ancient city at Taxila. It is known as Sirkap

 after the name of a wicked character of a folk legend, “Raja Rasalu

 and seven demons” that is said to have lived on this site. The

 excavation of this old city was carried out by H. Hargreaves during

 1912-1930 under the direction of Sir John Marshall and in 1944-45

 by Sir Mortimer Wheeler and his colleagues.

Sirkap is part of the larger archaeological complex at Taxila, now

 located in the modern state of Pakistan, in the province of Punjab.

 The archaeological complex at Taxila, of which Sirkap is one site,

 is located about 22 kilometers to the west of Islamabad, and about

 25 kilometers to the northwest of the city of Rawalpindi.

The great city was one time termed the greatest university for law,

 history and medicine on subcontinent. And the ancient city 

architectural design plans was so ahead of its time that it was put to

 use when Islamabad was built some 50 years ago.

It was a well planned city islamabd is built on this design.  It has 2

 cities beneath it which is still to be dugged. When in 1912 digging

 was carried out, just to show the signs of 2 cities under it, on one

 corner of the city 3 layers were digged which represents 3 periods

Archaeologists have identified three phase

1-The first, Demetrian phase of the Greek city, second century AD.

(picture, bottom)

2- The Saca period, until an earthquake in ca. 30 CE. (Picture,

 center)

3- The Parthian period (picture, thin layer at the top).

The city is heavily influenced by Greek city planning principles. 

The streets of the city were more regular than those at Bhir, and the

 houses were mostly made of coursed stone. There were temples, 

houses, shrines, and stupas. A stupa is a funeral mound, usually 

associated with the death and nirvanas of Buddha. Buddhists 

always were the main religious group, and we find many stupas

 in Sirkap.

A straight line,  dividing the 1200 m long town into two halves.

 The private houses were constructed of rubble masonry covered

 with mud plaster. Usually, they had a small court, a second floor

 and a flat roof. After the earthquake that marks the break between

 the Indo-Scythian and Indo-Parthian periods, many houses were

 rebuilt with stronger walls and deeper foundations.

THE MAIN ROAD OF SIRKAP

The city is dominated by the main street along, which small rooms

 are meant for shops. As we enter the  gateway,we see the refuse the

 walls just inside, and than the passage bends and we have the inner

 guard rooms before we reach the main street

Sun Temple

There were sakas people who believed in sun god. When the city

 was digged, a statue of a sun god was found. When Parthian came

 they changed the place and used it as a sun dile. It’s been called a 

“SUN TEMPLE” because the residents used it to know the timing

 ,standing in front of the temple to see where the shadow of sun 

comes in different angles and identifying the timings.


Round Stupa

On the left side of Sun temple there is the solid drum of a round 

stupa, is also called private stupa because it was built in a house.

 When it was digged, the statue of a dancer was found Raqasa

Apsidal Temple

After the earthquake that destroyed the city in 30 AD, the Buddhist

 shrine was built in spacious courtyard.The round part was probably

 in use for a small stupa, but no traces of it remain.

Jain Temple

It is a sect of Hindus who believe in a mahaveer. When mahaveer

 died his ashes were divided into different parts. One part of ashes 

is inside it. When city was dugged, some temples of mahaveer were

 found which are now in Taxila museum. Some inscriptions

 regarding jain mark were also found

Juliann Buddhist Monastery

Its real name was Jaye Walian means place of Walian. It is included

 in the Gandharan civilization as one of the best educational city. 

People from different parts of the world used to come here to learn

 Buddhism.

Buddha sculptures found here were more than anywhere and were

 in better condition. Before 600 BC Julian University was on its

 peak. It was created in a top hill mountain which was 100 m above

 the ground. What is let over now, one can find signs of kitchen, 

bathrooms dining room and places of worship there.  Many stupas

 were built here. Places of worship are covered with roofs of steel.

 At that time whenever monks’ type people used to come here to 

worship main stupa than just as a favor before going back they used

 to build one small stupa. Here statues of Yunnan god Atlantes are

 also found about which it is said that he is holding skies in his own

 shoulders.

Main statue of Julian which is mahatma statue is known as statue

 for health, people of Buddhism believe that when an ill person out

 his finger in the belly button of it and pray for his health then he

 gets fit. Around main stupa there are about 21 more stupas Julian

 University was burned by Mongol tribal in 400 century and after

 1000 of years these signs were found by South Korean experts. By

 promoting Historical places like Julian, tourism can be enhanced

 which in turn will also help Pakistan economy.

Dharmarajika Stupa (2nd century AD)

The earliest Buddhist monument in Pakistan.It’s an archeological

 site situated about 2km from Taxila Museum.

It was built by Asoka to enshrine the relics of lord Buddha at the

 time of its re distribution  to enshrine them in a number of other

 stupas at different places , it is referred that king asoka opened 7 

original old   stupas  and collected memento  to accept thousand of

 stupas and dharmarajika stupa is one of them.

The stupa is situated in a circular structure and is about 15 meter

 high, raised on a plate form.

The passage to the ruins at hillock from the main the main road is

 very fine and lush green with lots of trees and there seems to be a

 small stream from the old times of Asoka, used to for water supply

 to the resident of the shrine and monastic areas.

Dharmarajika Stupa is one of eight shrines constructed in the 3rd

 century BC during the reign of Emperor Asoka of the Mauryan

 dynasty to house relics of the Buddha. The shrine gradually

 expanded, reaching its largest size in the 2nd century A.D. Now a

 ruin, the stupa was once coated with lime plaster and gilding

, though these have fallen away along with a seven-tier umbrella

 stone that once crowned the top. Near the stupa are the remains of

 vast monasteries that are barely distinguishable but for the

 foundation stones

Shrine of Double Headed Eagle 
:
There is a double headed eagle shrine along the main street of 

sirkap.  Nobody knows its original name. It is called shrine of 

double headed eagle because of the bird on the arch that has two

 heads. The alexander’s army also left the cultural imprint on this

 shrine. The pediment of the shrine is of classical greek

 architecture. Indian culture influence can also be seen especially

 on the outer side of the shrine.

Bhirmound 
:
The ruins of the city were first discovered in 1913 – 1925 by the Sir

 John Marshall and it continued uptill 2002 by different

 archeologists.  The ruins form a town of irregular shape. 

Bhirmound remained very important city as it was the centre of 

administration, education, trade. Bhuddhism became an important

 religion during the period of Ashoka – The grandson of 

chandargupta.  It was also provincial capital during mauryan

 dynasty.

Jandial Temple :

It is one of the most unique buildings in Central Asia. It closely

 follows the structure of classical temples of Greece. It consists of a

 central shrine with four Ionic columns supporting a porch. Two

 variations are noted in temple layout at Jandial : Firstly, the roof of

 the temple was supported by a wall that had 20 windows instead of

 the Greek colonnade. Secondly, the place of the tower was 

traditionally reserved for a chapel. It is probably the only or atleast

 one of the very few greek temples in the subcontinent.

Nicholson Monument 
:
There comes a monument enroute the historical city of taxila. The

 monument  was constructed  in honour of brigadier general  

Nicholson  who was a famous british military figure.  It is situated

 at the Tarnol pass or Margalla Pass. It was constructed in 1868. It 

is about 40 feet high monument.  There is also a small memorial 

fountain at the base of the hillock on which the Memorial 

stands.Besides these places, there are also no. of other places that

 can be visited while one is in taxila. No. of good restaurants, hotels

 and motels have been build and they provide good facilities. E.g

  Ghandhara hotel, Ghandhara restaurant, PTDC motel.

There are also hindu temples located in the heart of town.  These

 were the temples built by Ram rakhi in memory of her husband 

Bhaghat Lal.